His presence will make blessedness in Midian, or in Thebes. But when God said to him, 'Go and stand before Pharaoh,' Moses for the moment forgot all about God's being his helper, and was full of all manner of cowardly excuses, which, like the excuses of a great many more of us for not doing our plain duty, took the shape of a very engaging modesty and diffidence as to his capacities. 'And the name of the second was Eliezer, for, he said, the God of my fathers was my help.'. by Wafiq Bhat. Are you, Christian people, saying the same thing about heaven and Jesus Christ? Do you feel that you are strangers here, not only because you, reflecting upon your character and capacities and on human life, see that all these require another life for their explanation and development, but because your hearts are knit to Him, and 'where your treasure is there your heart is also'; and where your heart is there you are? Just as when the floods are out, men are driven to the highest ground to save their lives; so when the billows of the waters of time are seen to be rolling over all creatural things, we take our flight to the Rock of Ages. Lexham English Bible The sons of Moses: Gershom and Eliezer. Verses 1-23 David, having given charge concerning … What has become of your faith now? ... (Moses) and his two sons Gershom and Eliezer, on the one side, and t 263 ratings rating ratings . God his help. There is the secret that takes away all the mourning, all the possible discomfort and pain, out of the thought: 'Here we have no continuing city,' and makes it all blessed. Ibn Ezra felt the difficulty, but concluded that the one son mentioned in iv. The sons of Merari: Mahli and Mushi. The twelve spies who searched out the land were themselves picked leaders, one from each tribe. For the sake of being such, he had surrendered the court and its delights. Some events relating to their childhood years are recounted, including the incident in this week's parasha on the reunion of Moshe with his wife and sons. Ezra 8:2 | View whole chapter | See verse in context one explanation, means banishment, and according to another, "a stranger there," and in either rendering expresses a sense of … Then, on the other hand, we shall never say and feel 'the Lord is my Helper,' as we ought to do, until we have got deep in our hearts, and settled in our consciousness, the other conviction that we are strangers here. And she bare him a son, and he called his name Gershom: for he said, I have been a stranger in a strange land. Eliezer gained permission and blessing from Rebekah’s brother Laban to present her to Isaac (verses 10–59). Moses, when he fled from Egypt, thought that his life's work was rent in twain. Some sources, including James Ussher, suggest that Eliezer, not Gershom, was the boy who had to undergo the circumcision. Our capacities transcend the present, and the experiences of the present are all unintelligible, unless the true end of every human life is not here at all, but in another region, for which these experiences are fitting us. He dreamt very little of what was coming, but this confidence that was expressed in his second child's name was warranted by that great future that lay before him, though he did not know it. Rehabiah was the first and only son of Eliezer; but though Eliezer had no other sons, Rehabiah had many sons. Gershom means “sojourner there.” The birth of Gershom seemed to be a sign for Moses that he had done the right thing by fleeing from Egypt. Uzziel had two sons: Micah and Isshiah. The sons of Moses were, Gershom, and Eliezer. It is only when all other props are stricken from us that we rest our whole weight upon that one strong central pillar, which can never be moved. At first he said, 'This is not what I was meant for; I am out of my element here.' Both Gershom and Eliezer were born during the time Moses had taken refuge in Midian and had married Jethro's daughter Zipporah. 1 Chronicles 26:24 | View whole chapter | See verse in context And Shebuel the son of Gershom, the son of Moses, was ruler of the treasures. Let me say a word or two about each of these two things. And so these are the thoughts which, in like juxtaposition, ought to be ours; and in higher fashion with regard to the former of them than was experienced by Moses. Here is the key that unlocks all the perplexities of providence, 'The Lord was my Helper. 3 The Levites 30 years old and above were counted; the total number of men was 38,000 by headcount. The explanation of the first is, 'For he said, I have been an alien in a strange land'; and that of the second, 'For the God of my fathers, said he, was mine help, and delivered me from the sword of Pharaoh.' 1 Chronicles 23:15 - YLT - Sons of Moses: Gershom and Eliezer Study verse in the Young's Literal Translation There is a great deal more in every man than can ever find a field of expression, of work, or of satisfaction in anything beneath the stars. 'God is Helper.' The exile felt himself all out of joint with his surroundings, and so he called the little child that came to him 'Gershom,' which, according to one explanation, means 'banishment,' and, according to another (a kind of punning etymology), means 'a stranger here'; in the other case expressing the same sense of homelessness and want of harmony with his surroundings. The first, "Gershom," according to. We do not know when or how they died. But the very opposite is the case in regard to us men. 1 Chronicles 23:16 | View whole chapter | See verse in context Of the sons of Gershom, Shebuel was the chief. This second conviction was the illuminating light upon a perplexed and problematic past. What else does our Bible tell us about Eliezer or his older brother, Gershom? Born in Metz in 960, Gershom was a student of Yehuda HaKohen ben Meir (Sir Léontin), who was one of the greatest authorities of his time. ... /e/eliezer.htm - 15k He was born in the land of Midian, which in ancient times referred to a place near Israel but on the east side of the Jordan River. But God said to him, 'Surely I will be with thee.' Pronunciation of Eliezer with 2 audio pronunciations, 1 meaning, 1 translation, 19 sentences and more for Eliezer. These two names give us a pathetic glimpse of the feelings with which Moses began his exile, and of the better thoughts into which these gradually cleared. 9: 1,17; 13:2). So, when the second child is born, all his murmuring has been hushed, and he looks beyond circumstances, and lays his hand upon God. Do you ever, in the course of the rush of your daily work, think about the calm city beyond the sea, and about its King, and that you belong to it? Learn that you are strangers, for that stimulates to take God for out help. Eliezer was Moses' and Zipporah's second son. No; because He is so 'much better than they.' Lucky Ali's musical journey is … It was easy to say 'The Lord is my Helper,' when there was nothing very special for which God's help was needed, and nothing harder to do than to look after a few sheep in the wilderness. His name means "Help of my God" in Hebrew. It was no small exercise of his faith and patience that the great lawgiver should for so many years have such unworthy work to do as he had in Midian. and Gershom and Eliezer, her two sons. His name, Eliezer, means “my God is helper.” Moses named Eliezer in response to God helping him escape Egypt as a fugitive on the charge of murder. They were restored to Moses when … If we will set ourselves to our tasks, not doubting God's help, we shall have occasion in the event to be sure that God did help us. When the pinch came his confidence faltered. 18:4; 1 Chr. Commentaries For 1 Chronicles 23. 18:4). They came back with confirmatory evidence of the … Lastly, there are exceptional circumstances when long vowels—even ṣērē and ḥōlem—may not force a following šəwā to become šəwā nāʻ, including for example names such as Gēršōm (not Gērəšōm as it might seem), Bēlšaṣṣạr (not Bēləšaṣṣạr) and … It does not matter whether it is Goshen or the wilderness, if the Lord is by our side. And that’s the last we hear of the kids, at least directly, in the Bible, although a Midrashic interpretation — a rabbinical reading preserved in Jewish oral tradition — says that Gershom is the lad in Numbers 11:27 who warns Moses that people have been seized with the divine spirit. The name Gershom is similar to the Hebrew word for "foreigner" or "stranger." . There is a beautiful variation of the former word which will occur to many of you, I have no doubt, in one of the old psalms: 'I am a stranger with Thee, and a sojourner, as were all my fathers.' Gershom, the elder, had been circumcised in accordance with God’s instructions to Abraham (Gen. 17:10–14). He remained with his mother and brother Gershom with Jethro when Moses returned to Egypt. ... /s/sheb'uel.htm - 6k. II. The office of the Levites. So we, when we get far enough away from our sorrows, can look back at them, sometimes even here on earth, and say, 'The mercy of the Lord compassed me about.' and the name of the other was Eliezer. It does not matter whether we are in a foreign land or no, if we have that Companion with us. ii. 265 views View 1 Upvoter The sons of Moses: Gershom and Eliezer. Perhaps the transition from the mood represented in the one name to that represented in the other, was a long and slow process. Young's Literal Translation. Moses married Zipporah (Exodus 2:11-21) who was one of the seven daughters of Jethro, a Kenite priest of Midian (Judges 4:11). ', And so, however dark may be our present moment, and however obscure or repulsive our own tasks, let us fall back upon that old word, 'Thou hast been my Help; leave me not, neither forsake me, O God of my salvation.'. ... 1 Chronicles 23:15 The sons of Moses: Gershom and Eliezer. we are; but the Lord is my Helper.'. But as the years went on, Moses began to acclimatise himself, and to become more reconciled to his position and to see things more as they really were. GERSHOM While we learn nothing about Gershom himself, we do learn that his son, Jonathan (also identified as Shebuel), becomes an apostate priest, leading the tribe of Dan in the worship of an idol. Gershom was a son of Moses and Zipporah, and the brother to Eliezer . Expositions of Holy Scripture— Alexander Maclaren. But be that as it may, note the connection between these two names. Gershom means "expulsion" (comp Genesis 3:24 ), and is a variant form of Gcrshon. When Moses named his boy, his gratitude was allied with faith in favours to come; and when he said 'was,' he meant also 'will be.' Surely I will be with thee.' We are plunged into the midst of a scene of things which obviously does not match our capacities. And he was right. 'The name of the one [of Moses' sons] was Gershom ... and the name of the other was Eliezer....'. The first child's name expresses his father's discontent, and suggests the bitter contrast between Sinai and Egypt; the court and the sheepfold; the gloomy, verdureless, gaunt peaks of Sinai, blazing in the fierce sunshine, and the cool, luscious vegetation of Goshen, the land for cattle. -- EXODUS xviii.3, 4. And no man that understands, even superficially, his own character, his own requirements, can fail to feel in his sane and quiet moments, when the rush of temptation and the illusions of this fleeting life have lost their grip upon him: 'This is not the place that can bring out all that is in me, or that can yield me all that I desire.' (Exodus 4:18-21) Hebron had four sons: Jeriah, Amariah, Jahaziel, and Jekameam. 2 Then he gathered all the leaders of Israel, the priests, and the Levites. Gershom and Eliezer: Efsher you recall that just a few weeks back, following the incident where Moishe inappropriately used his shtekin, he was immediately advised that he, too, would be among those destined not to enter the land and this week he got his official notice of termination. the son of Gershom, the son of Moses, was ruler over the treasuries. ... Zipporah, or his sons, Gershom and Eliezer. ', And that conviction will steady and uphold a man in a present, however dark. Gershom and Eliezer - On Bringing Up Children Professor Adrian Ziderman Department of Economics One of the great mysteries in Scripture is the almost total silence about Gershom and Eliezer, the two sons of Moshe. Having lost his first wife, Gershom married a widow named Bonna and settled at Mainz, where he devoted himself to teaching the Talmud. These two names which Moses gave his sons afford a pathetic glimpse into the feelings with which he began his exile and the better ones which succeeded. Now, there are the two main streams of thought that filled these forty years; and it was worth while to put Moses into the desert for all that time, and to break off the purposes and hopes of his life sharp and short, and to condemn him to comparative idleness, or work that was all unfitted to bring out his special powers, for that huge scantling out of his life, one-third of the whole of it, in order that there might be burnt into him, not either of these two thoughts separately, but the two of them in their blessed conjunction; 'I am a stranger here'; 'God is my Help.' We find this snippet in Chapter 23 of I Chronicles: “... but as for Moses, the man of God, his sons were to be reckoned among the tribe of Levi. Gershom and Eliezer. 'But the Son of man,' the ideal Humanity as well as the realised ideal in the person of Jesus Christ, 'hath not where to lay His head.' We go home when we come into communion with Jesus Christ. Has it all evaporated when the trial comes? (Exodus 18:1-5) Do you think about it, do you feel that where Jesus Christ is, is your home? But in the case of Eliezer, the younger son, this ceremony was neglected by the parents. Aaronim claimed descent from Aaron– Moses' brother, and hence any immediate descendant of Moses would not count among th… (Moses had said, <>; so he had named one son Gershom. The significance of each name is appended to it in the text. One means of doing that is to think rather oftener than the most of us do, about our true home. The sons of Mahli: Eleazar and Kish. (1.) The following two tabs change content below. Very clearly that was the case in Moses' naming of his two sons, who seem to have been the whole of his family. 1 Chronicles 23:15 - GNT - Moses had two sons, Gershom and Eliezer.... Study verse in the Good News Translation It is only when we realise that there is no other permanence for us that we put out our hands and grasp at the Eternal, in order not to be swept away upon the dark waves of the rushing stream of Time. Shelomith was the first son of Izhar. Chapter Parallel. So, Christian people, in a far higher sense than Moses, who only felt himself 'a stranger there,' because he did not like Midian as well as Egypt, have to say, 'We are strangers here'; and the very aim, in one aspect, of our Christian discipline of ourselves is that we shall keep vivid, in the face of all the temptations to forget it, this consciousness of being away from our true home. 3, 4.. 'Our citizenship is in heaven' and here we are strangers. He was born in Midianite country, because the Bible says that Moses took him, his mother, and his older brother Gershom with him to Egypt after he had received his call to deliver the people of Israel from slavery. Their deaths weren't mentioned but it is believed that they had sons to carry on their father's will. 1 Chronicles 23:15 (YLT) Sons of Moses: Gershom and Eliezer. 1 Chronicles 23:15 (WYC) The sons of Moses were Gershom and Eliezer. '. The book of Judges, Chapter 18, concludes with these astonishing verses, “Then the Danites set Eliezer was Moses’ second son and his first son was named Gershom. Gershom Scholem (Hebrew: גֵרְשׁׂם שָׁלוֹם ) (December 5, 1897 – February 21, 1982), was a German-born Israeli philosopher and historian. He is being fired! Although certain passages of the Bible, which textual scholars ascribe to the Priestly Source, assert that it is only the descendants of Aaron known as Aaronim who were legitimate priests, biblical scholars believe that the priesthood was originally open to members of any tribe, and that the restriction to Aaronim was purely an Aaronim invention, opposed by authors such as the Deuteronomist. 22 and iv. Learn that God helps, for that makes it possible to say 'I am a stranger,' and not to weep. 'Foxes have holes,' and they are quite comfortable there; 'and the birds of the air have roosting-places,' and tuck their heads under their wings and go to sleep without a care and without a consciousness. The Hebrew is peculiar: literally, "And the son of the possession (mesheq) of my house is Dammeseq (of) Eliezer." 23:15, 17). So sweetness is breathed into the thought, and bitterness is sucked out of it, when the name of the second child is braided into the name of the first; and we can contemplate quietly all else of tragic and limiting and sad that is involved in the thought that we are sojourners and pilgrims, when we say 'Yes! … "Of Damascus," the "steward" (R.V., "possessor") of Abraham's house (Gen. 15:2, 3). 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